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Central Europe, sometimes referred to as Middle Europe, is a region of the European continent lying between the variously defined areas of Eastern and Western Europe. Widespread interest in the region itself and the term itself was re-discovered by the end of the Cold War, which had divided Europe politically into East and West, splitting Central Europe in half.
The concept of Central Europe, and that of a common identity, is somewhat elusive. However, scholars assert that a distinct "Central European culture, as controversial and debated the notion may be, exists." It is based on "similarities emanating from historical, social and cultural characteristics", and it is identified as having been "one of the world's richest sources of creative talent" between the 17th and 20th centuries. Cross Currents: A Yearbook of Central European Culture characterizes Central Europe "as an abandoned West or a place where East and West collide". Germany's Constant Committee for Geographical Names defines Central Europe both as a distinct cultural area and a political region. George Schöpflin and others argue that Central Europe is defined by being "a part of Western Christianity", while Samuel P. Huntington places the region firmly within Western culture.
From the 2000's on, Central Europe has been going through a phase of "strategic awakening", with initiatives like the CEI, Centrope or V4. While the region's economy shows high disparities with regard to income, all Central European countries are listed by the Human Development Index as "very high development" countries.
The comprehension of the concept of Central Europe is an ongoing source of controversy, though the Visegrád Group constituents are generally included as de facto C.E. countries. According to the majority of sources (see section Current views on Central Europe for some) the region includes:
Some sources also add neighbouring countries (for historical, geographical and/or cultural reasons):
Countries in descending order of Human Development Index (2011 data):
The index of globalization in Central European countries (2012 data) 
Geography strongly defines Central Europe's borders with its neighbouring regions to the North and South, namely Northern Europe (or Scandinavia) across the Baltic Sea, the Apennine peninsula (or Italy) across the Alps and the Balkan peninsula across the Soča-Krka-Sava-Danube line. The borders to Western Europe and Eastern Europe are geographically less defined and for this reason the cultural and historical boundaries migrate more easily West-East than South-North. The Rhine river which runs South-North through Western Germany is an exception.
Geographically speaking, the Carpathian mountains divide the European Plain into two sections: the Central Europe's Pannonian Plain in the west, and the East European Plain, which lie eastward of the Carpathians. Southwards, the Pannonian Plain is bounded by the rivers Sava and Danube- and their respective floodplains. This area mostly corresponds to the borders of the former Austria-Hungary. The Pannonian Plain streches over the following countries: Austria, Croatia, Hungary, Romania, Serbia, Slovakia and Slovenia, and touches borders of Bosnia and Herzegovina and Ukraine ("peri- Pannonian states").
As southeastern division of the Eastern Alps, the Dinaric Alps extend for 650 kilometres along the coast of the Adriatic Sea (northwest-southeast), from the Julian Alps in the northwest down to the Šar-Korab massif, north-south. According to the Freie Universitaet Berlin this mountain chain is classified as South Central European.
Rather than a physical entity, Central Europe is a concept of shared history which contrasts with that of the surrounding regions. The issue how to name and define the Central European region is subject to debates. Very often, the definition depends on nationality and historical perspective of its author.
According to Ronald Tiersky, the 1991 summit held in Visegrád, Hungary and attended by the Polish, Hungarian and Czechoslovak presidents was hailed at the time as a major breakthrough in Central European cooperation, but the Visegrád Group became a vehicle for coordinating Central Europe's road to the European Union, while development of closer ties within the region languished.
Peter J. Katzenstein described Central Europe as a way station in a Europeanization process that marks the transformation process of the Visegrád Group countries in different, though comparable ways. According to him in Germany's contemporary public discourse "Central European identity" refers to the civilizational divide between Roman Catholicism and Eastern Orthodoxy. He says there's no precise, uncontestable way to decide whether the Baltic states, Serbia, Croatia, Slovenia, Romania, and Bulgaria are parts of Central Europe or not.
He also thinks that Central Europe is a dynamical historical concept, not a static spatial one. For example, Lithuania, a fair share of Belarus and western Ukraine are in Eastern Europe today, but 250 years ago they were in Poland.
Johnson's study on Central Europe received acclaim and positive reviews in the scientific community. However, according to Romanian researcher Maria Bucur this very ambitious project suffers from the weaknesses imposed by its scope (almost 1600 years of history).
The Columbia Encyclopedia defines Central Europe as: Germany, Switzerland, Liechtenstein, Austria, Poland, the Czech Republic, Slovakia, and Hungary. The World Factbook Encyclopedia Britannica and Brockhaus Enzyklopädie use the same definition adding Slovenia too. Encarta Encyclopedia does not clearly define the region, but places the same countries into Central Europe in its individual articles on countries, adding Slovenia in "south central Europe".
The German Encyclopaedia Meyers grosses Taschenlexikon (English: Meyers Big Pocket Encyclopedia), 1999, defines Central Europe as the central part of Europe with no precise borders to the East and West. The term is mostly used to denominate the territory between the Schelde to Vistula and from the Danube to the Moravian Gate. Usually the countries considered to be Central European are Germany, Switzerland, Austria, Poland, the Czech Republic, Slovakia, Hungary, in the broader sense Romania too, the northern, eastern and central part of Croatia, occasionally also the Netherlands, Belgium and Luxembourg.
As elements of unity for Western and Central Europe were considered the Roman Catholicism and Latin. Eastern Europe that remained Orthodox Christian, was the area of Byzantine cultural influence, and after the schism will develop cultural unity and protection against the Catholic and Protestant (Western) world, within the framework of Slavonic language and the Cyrillic alphabet.
In 1335 under the rule of the King Charles I of Hungary, the castle of Visegrád, the seat of the Hungarian monarchs was the scene of the royal summit of the Kings of Poland, Bohemia and Hungary. They agreed to cooperate closely in the field of politics and commerce, inspiring their late successors to launch a successful Central European initiative.
The concept of Central Europe was already known at the beginning of the 19th century, but its real life began in the 20th century and immediately became an object of intensive interest. However, the very first concept mixed science, politics and economy – it was strictly connected with intensively growing German economy and its aspirations to dominate a part of European continent called Mitteleuropa. The German term denoting Central Europe was so fashionable that other languages started referring to it when indicating territories from Rhine to Vistula, or even Dnieper, and from the Baltic Sea to the Balkans. An example of that-time vision of Central Europe may be seen in J. Partsch’s book of 1903.
On 21 January 1904 – Mitteleuropäischer Wirtschaftsverein (Central European Economic Association) was established in Berlin with economic integration of Germany and Austria–Hungary (with eventual extension to Switzerland, Belgium and the Netherlands) as its main aim. Another time, the term Central Europe became connected to the German plans of political, economic and cultural domination. The “bible” of the concept was Friedrich Naumann’s book Mitteleuropa in which he called for an economic federation to be established after the war. Naumann's idea was that the federation would have at its center Germany and the Austro-Hungarian Empire but would also include all European nations outside the Anglo-French alliance, on one side, and Russia, on the other. The concept failed after the German defeat in the World War I and the dissolution of Austria–Hungary. The revival of the idea may be observed during the Hitler era.
According to Emmanuel de Martonne, in 1927 the Central European countries included: Germany, Switzerland, Austria, Poland, Czechoslovakia, Hungary and Romania. Italy and Yugoslavia are not considered by the author to be Central European because they are located mostly outside Central Europe. The author use both Human and Physical Geographical features to define Central Europe.
The interwar period (1918–1939) brought new geopolitical system and economic and political problems, and the concept of Central Europe took a different character. The centre of interest was moved to its eastern part – the countries that have reappeared on the map of Europe: Poland, Hungary and Czechoslovakia. Central Europe ceased to be the area of German aspiration to lead or dominate and became a territory of various integration movements aiming at resolving political, economic and national problems of "new" states, being a way to face German and Soviet pressures. However, the conflict of interests was too big and neither Little Entente nor Międzymorze ideas succeeded.
The interwar period brought new elements to the concept of Central Europe. Before World War I, it embraced mainly German states (Germany, Austria), non-German territories being an area of intended German penetration and domination – German leadership position was to be the natural result of economic dominance. After the war, the Eastern part of Central Europe was placed at the centre of the concept. At that time the scientists took interest in the idea: the International Historical Congress in Brussels in 1923 was committed to Central Europe, and the 1933 Congress continued the discussions.
Magda Adam, in the Versailles System and Central Europe, published in the Oxford journals: "Today we know that the bane of Central Europe was the Little Entente, military alliance of Czechoslovakia, Romania and Kingdom of Serbs, Croats and Slovenes (later Yugoslavia), created in 1921 not for Central Europe's cooperation nor to fight German expansion, but in a wrong perceived notion that a completely powerless Hungary must be kept down".
The avant-garde movements of Central Europe were an essential part of modernism’s evolution, reaching its peak throughout the continent during the 1920s. The Sourcebook of Central European avantgards (Los Angeles County Museum of Art) contains primary documents of the avant-gardes in Austria, Czechoslovakia, Germany, Hungary, Poland, Romania, and Yugoslavia from 1910 to 1930. The manifestos and magazines of Western European radical art circles are well known to Western scholars and are being taught at primary universities of their kind in the western world.
Following World War II, large parts of Europe that were culturally and historically Western became part of the Eastern bloc. Czech author Milan Kundera (emigrant to France) thus wrote in 1984 about the "Tragedy of Central Europe" in the New York Review of Books. Consequently, the English term Central Europe was increasingly applied only to the westernmost former Warsaw Pact countries (East Germany, Poland, Czechoslovakia, Hungary) to specify them as communist states that were culturally tied to Western Europe. This usage continued after the end of the Warsaw Pact when these countries started to undergo transition.
The post-World War II period brought blocking of the research on Central Europe in the Eastern Bloc countries, as its every result proved the dissimilarity of Central Europe, which was inconsistent with the Stalinist doctrine. On the other hand, the topic became popular in Western Europe and the United States, much of the research being carried out by immigrants from Central Europe. At the end of the communism, publicists and historians in Central Europe, especially anti-communist opposition, came back to their research.
According to Meyers Enzyklopädisches Lexikon, Central Europe is a part of Europe composed by the surface of the Netherlands, Belgium, Luxembourg, Germany, Poland, Switzerland, Austria, Czechoslovakia, Hungary and Romania, northern marginal regions of Italy and Yugoslavia (northern states- Slovenia, Croatia and Serbia) as well as northeastern France.
Central Europe, as defined by E. Schenk (1950)
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The German term Mitteleuropa (or alternatively its literal translation into English, Middle Europe) is an ambiguous German concept. It is sometimes used in English to refer to an area somewhat larger than most conceptions of 'Central Europe'; it refers to territories under German(ic) cultural hegemony until World War I (encompassing Austria–Hungary and Germany in their pre-war formations but usually excluding the Baltic countries north of East Prussia). According to Fritz Fischer Mitteleuropa was a scheme in the era of the Reich of 1871–1918 by which the old imperial elites had allegedly sought to build a system of German economic, military and political domination from the northern seas to the Near East and from the Low Countries through the steppes of Russia to the Caucasus. Professor Fritz Epstein argued the threat of a Slavic "Drang nach Westen" (Western expansion) had been a major factor in the emergence of a Mitteleuropa ideology before the Reich of 1871 ever came into being.
In Germany the connotation is also sometimes linked to the pre-war German provinces east of the Oder-Neisse line which were lost as the result of World War II, annexed by People's Republic of Poland and the Soviet Union, and ethnically cleansed of Germans by communist authorities and forces (see expulsion of Germans after World War II) due to Yalta Conference and Potsdam Conference decisions. In this view Bohemia and Moravia, with its dual Western Slavic and Germanic heritage, combined with the historic element of the "Sudetenland", is a core region illustrating the problems and features of the entire Central European region.
The term Mitteleuropa conjures up negative historical associations, although the Germans have not played an exclusively negative role in the region. Most Central European Jews embraced the enlightened German humanistic culture of the 19th century. German-speaking Jews from turn of the 19th to 20th century Vienna, Budapest and Prague became representatives of what many consider to be Central European culture at its best, though the Nazi version of "Mitteleuropa" destroyed this kind of culture. Some German speakers are sensitive enough to the pejorative connotations of the term Mitteleuropa to use Zentraleuropa instead. Adolf Hitler was obsessed by the idea of Lebensraum and many non-German Central Europeans identify Mitteleuropa with the instruments he employed to acquire it: war, deportations, genocide.
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