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Lettris is a curious tetris-clone game where all the bricks have the same square shape but different content. Each square carries a letter. To make squares disappear and save space for other squares you have to assemble English words (left, right, up, down) from the falling squares.
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|Mamai • Taras Triasylo • Ayşe Hafsa Sultan
I. Gasprinski • N. Çelebicihan • Aziz Nesin
|Regions with significant populations|
| Crimea: 243,400
(out of 248,200 in Ukraine)
|Related ethnic groups|
other Turkic peoples
Crimean Tatars (sg. Qırımtatar, pl. Qırımtatarlar) or Crimeans (sg. Qırım, Qırımlı, pl. Qırımlar, Qırımlılar) are a Turkic ethnic group that originally resided in Crimea. They speak the Crimean Tatar language. They are not to be confused with the Volga Tatars.
In modern times, in addition to living in Crimea, Ukraine, there is a large diaspora of Crimean Tatars in Turkey, Romania, Bulgaria, Uzbekistan, Western Europe, the Middle East and North America, as well as small communities in Finland, Lithuania, Russia, Belarus and Poland. (See Crimean Tatar diaspora)
Today, more than 240,000 Crimean Tatars live in Crimea and about 150,000 remain in exile in Central Asia, mainly in Uzbekistan. There is an unspecified number of people of Crimean Tatar origin living in Turkey, descendants of those who emigrated in the 19th and early 20th centuries. The In the Dobruja region straddling Romania and Bulgaria, there are more than 27,000 Crimean Tatars: 24,000 on the Romanian side, and 3,000 on the Bulgarian side. The official number of Crimean Tatars in Turkey is 150.000. They mostly live in Eskişehir Province 
The Crimean Tatars are subdivided into three sub-ethnic groups:
The Tats and Yalıboyus have a Caucasoid physical appearance, while the Noğays retain some Mongoloid physical appearance.
Historians suggest that the inhabitants of the mountainous parts of Crimea lying to the central and southern parts (the Tats), and those of the Southern coast of Crimea (the Yalıboyu) were the direct descendants of the Pontic Greeks, Armenians, Scythians, Ostrogoths (Crimean Goths) and Kipchaks along with the Cumans while the latest inhabitants of the northern steppe represent the descendants of the Nogai Horde of the Black Sea nominally subjects of the Crimean Khan. It is largely assumed that the Tatarization process that mostly took place in the 16th century brought a sense of cultural unity through the blending of the Greeks, Armenians, Italians and the newly arrived Ottoman Turks of the southern coast, Goths of the central mountains, and Kipchak Tatars and Cumans of the plains and forming of the Crimean Tatar ethnic. However, the Cuman language is considered the direct ancestor of the current language of the Crimean Tatars with possible incorporations of the other languages like Crimean Gothic.
The Crimean Tatars emerged as a nation at the time of the Crimean Khanate. The Crimean Khanate was a Turkic-speaking Muslim state which was among the strongest powers in Eastern Europe until the beginning of the 18th century. The nobles and rulers of the Crimean Tatars were the progeny of Hacı I Girai a Jochid descendant of Genghis Khan, and thus of Batu Khan of the Golden Horde. The Crimean Tatars mostly adopted Islam in the 14th century and thereafter Crimea became one of the centers of Islamic civilization. This was signified by Uzbeg Khan erecting the first mosque and medrese in Eski Qırım in 1314. According to Baron Iosif Igelström, in 1783 there were close to 1600 mosques and religious schools in Crimea. In Bakhchisaray, the khan Meñli I Giray built Zıncırlı Medrese (literally "Chain Madrassah"), an Islamic seminary where one has to bow while entering from its door because of the chain hanging over. This symbolized the Crimean society's respect for learning. Meñli I Giray also constructed a large mosque on the model of Hagia Sophia (which was ruined in 1850s). Later, the khans built a greater palace, Hansaray in Bakhchisaray, which survives to this day. Sahib I Giray patronized many scholars and artists in this palace. During the reign of Devlet I Giray the architect Mimar Sinan built a mosque, Juma-Jami, in Yevpatoria. The Crimean Khanate became a protectorate of the Ottoman Empire in 1475, when the Ottoman general Gedik Ahmed Pasha conquered the southern coast of Crimea. The alliance with the Ottomans became an important factor in the survival of the khanate until the 18th century.
Until the beginning of the 18th century, Crimean Tatars were known for frequent, at some periods almost annual, devastating raids into Ukraine and Russia. For a long time, until the early 18th century, the Crimean Khanate maintained a massive slave trade with the Ottoman Empire and the Middle East which was the most important basis of its economy. One of the most important trading ports and slave markets was Kefe. Some researchers estimate that altogether more than 3 million people, predominantly Ukrainians but also Russians, Belarusians and Poles, were captured and enslaved during the time of the Crimean Khanate in what was called "the harvest of the steppe". On the other hand, lands of Crimean Tatars were also being raided by Cossacks. Cossacks, armed Slavic horsemen, who often savagely attacks and plunders the land of Crimean Tatars. The Don and Zaporozhian Cossacks also managed to raid Crimean Tatars land. The last recorded major Crimean raid, before those in the Russo-Turkish War (1768–1774) took place during the reign of Peter I (1682–1725) However, Cossack raids continued during that time, Ottoman Grand Vizier complained to the Russian consul about raids to Crimea and Özi in 1761.
The Russo-Turkish War of 1768-1774 resulted in the defeat of the Ottomans by the Russians, and according to the Treaty of Küçük Kaynarca (1774) signed after the war, Crimea became independent and Ottomans renounced their political right to protect the Crimean Khanate. After a period of political unrest in Crimea Russia violated the treaty and annexed the Crimean Khanate in 1783. After the annexation, many Crimean Tatars were massacred and exiled into Siberia and under pressure of Slavic colonization, Crimean Tatars began to abandon their homes and move to the Ottoman Empire in continuing waves of emigration. Particularly, the Crimean War of 1853–1856, the laws of 1860–63 The Tsarist delebarete policy of annihilating Crimean Tatar existence in Crimea and the Russo-Turkish War of 1877-1878 caused an exodus of the Crimean Tatars. Of total Tatar population 300,000 of the Tauride Province about 200,000 Crimean Tatars emigrated. Many Crimean Tatars perished in the process of emigration, including those who drowned while crossing the Black Sea. Today the descendants of these Crimeans form the Crimean Tatar diaspora in Bulgaria, Romania and Turkey.
Ismail Gasprinski (1851–1914) was a renowned Crimean Tatar intellectual, whose efforts laid the foundation for the modernization of Muslim culture and the emergence of the Crimean Tatar national identity. The bilingual Crimean Tatar-Russian newspaper Terciman-Perevodchik he published in 1883–1914, functioned as an educational tool through which a national consciousness and modern thinking emerged among the entire Turkic-speaking population of the Russian Empire. His New Method (Usul-i Cedid) schools, numbered 350 across the Crimean peninsula helped create a new Crimean Tatar elite. After the Russian Revolution of 1917 this new elite, which included Noman Çelebicihan and Cafer Seydamet proclaimed the first democratic republic in the Islamic world, named the Crimean People's Republic on 26 December 1917. However, this republic was short-lived and destroyed by the Bolshevik uprising in January 1918.
Soviet collectivization of the peninsula led to widespread starvation in 1921. Food was confiscated for shipment to central Russia, while more than 100,000 Tatars starved to death, and tens of thousands fled to Turkey or Romania. Thousands more were deported or slaughtered during the collectivization in 1928–29. The government campaign led to another famine in 1931–33. No other Soviet nationality suffered the decline imposed on the Crimean Tatars; between 1917 and 1933 half the Crimean Tatar population had been killed or deported.
During World War II, the entire Crimean Tatar population in Crimea fell victim to Soviet policies. Although a great number of Crimean Tatar men served in the Red Army and took part in the partisan movement in Crimea during the war, the existence of the Tatar Legion in the Nazi army and the collaboration of Crimean Tatar religious and political leaders with Hitler during the German occupation of Crimea provided the Soviets with a pretext for accusing the whole Crimean Tatar population of being Nazi collaborators. Modern researchers also point to the fact that a further reason was the geopolitical position of Crimea where Crimean Tatars were perceived as a threat. This belief is based in part on an analogy with numerous other cases of deportations of non-Russians from boundary territories (see, e.g., Involuntary settlements in the Soviet Union), as well as the fact that other non-Russian populations, such as Greeks, Armenians and Bulgarians were also removed from Crimea.
All Crimean Tatars were deported en masse, in a form of collective punishment, on 18 May 1944 as special settlers to Uzbek SSR and other distant parts of the Soviet Union. The decree "On Crimean Tatars" describes the resettlement as a very humane procedure. The reality described by the victims in their memoirs was different. 46.3% of the resettled population died of diseases and malnutrition. This event is called Sürgün in the Crimean Tatar language. Many of them were re-located to toil as indentured workers in the Soviet GULAG system.
Although a 1967 Soviet decree removed the charges against Crimean Tatars, the Soviet government did nothing to facilitate their resettlement in Crimea and to make reparations for lost lives and confiscated property. Crimean Tatars, differing from other Soviet nations like Ukrainians, having definite tradition of non-communist political dissent, succeeded in creating a truly independent network of activists, values and political experience. Crimean Tatars, led by Crimean Tatar National Movement Organization, were not allowed to return to Crimea from exile until the beginning of the Perestroika in the mid 1980s.
Today, more than 250,000 Crimean Tatars have returned to their homeland, struggling to re-establish their lives and reclaim their national and cultural rights against many social and economic obstacles. In 1991, the Crimean Tatar leadership founded the Qurultay, or Parliament, to act as a representative body for the Crimean Tatars which could address grievances to the Ukrainian central government, the Crimean government, and international bodies. Mejlis of the Crimean Tatar People is the executive body of the Qurultay.
|Part of a series on|
|By region or country|
|Bulgaria · Romania · Turkey
United States · Uzbekistan
|Languages and dialects|
Taurida Oblast (1783–1796)
Taurida Governorate (1802–1917)
People's Republic (1917–1918)
Crimean ASSR (1921–1945)
Crimean Oblast (1945–1991)
Autonomous Republic (since 1992)
|People and groups|
|Famous Crimean Tatars
Khans · Mejlis · Milliy Firqa