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Lettris is a curious tetris-clone game where all the bricks have the same square shape but different content. Each square carries a letter. To make squares disappear and save space for other squares you have to assemble English words (left, right, up, down) from the falling squares.
Boggle gives you 3 minutes to find as many words (3 letters or more) as you can in a grid of 16 letters. You can also try the grid of 16 letters. Letters must be adjacent and longer words score better. See if you can get into the grid Hall of Fame !
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Deva (देव in Devanagari script) is the Sanskrit word for deity, its related feminine term is devi. In modern Hinduism, it can be loosely interpreted as any benevolent supernatural beings. The devs in Hinduism, also called Suras, are often juxtaposed to the Asuras, their half brothers. Devas are also the maintainers of the realms as ordained by the Trimurti. They are often warring with their equally powerful counterparts, the Asuras.
The Sanskrit deva- derives from Indo-Iranian *dev- which in turn descends from the Proto-Indo-European (PIE) word, *deiwos, originally an adjective meaning "celestial" or "shining", which is a PIE (not synchronic Sanskrit) vrddhi derivative from the root *diw meaning "to shine", especially as the day-lit sky. The feminine form of PIE *deiwos is PIE *deiwih2, which descends into Indic languages as devi, in that context meaning "female deity".
Also deriving from PIE *deiwos, and thus cognates of deva, are Lithuanian Dievas (Latvian Dievs, Prussian Deiwas), Germanic Tiwaz (seen in English "Tuesday") and the related Old Norse Tivar (gods), and Latin deus "god" and divus "divine", from which the English words "divine", "deity", French "dieu", Portuguese "deus", Spanish "dios" and Italian "dio", also "Zeys/Ζεύς" - "Dias/Δίας", the Greek father of the gods, are derived.
Related but distinct is the PIE proper name *Dyeus which while from the same root, may originally have referred to the daytime sky, and hence to "Father Sky", the chief God of the Indo-European pantheon, continued in Sanskrit Dyaus. The bode of the Devas is Dyuloka.
Some Devas represent the forces of nature and some represent moral values (such as the Adityas/Asuras Varuna and Mitra). The main Devas addressed in the Rig Veda are Indra, Agni (fire) and Soma, the latter two representing modes of sacrifice, called yagna. The post-Rig vedic Aitareya Brahmana in its opening stanza suggests a hierarchy among Devas. Many of the deities taken together are worshiped as the Vishvedevas, the "all-deities". Varuna has the dual epithet of Deva and Asura. Ishwara is the only god.
Savitŗa, Vishnu, Rudra are Demi-Gods and (later given the exclusive epithet of Shiva, "auspicious one"), Prajapati (later identified with Brahmā), and devis (female deities) such as Ushas (dawn), Prithvi (earth) and Sarasvati.
The Brihadaranyaka Upanishad says there are 33 devas in the celestial world, in terms of performance of yagnas. They are eight Vasus, eleven Rudras, twelve Adityas, Indra, and Prajapati, these groups, however, are mentioned already in the Rigved.
As per Puranas, Brahma had ten sons: Marici, Atri, Angira, Pulastya, Pulaha, Kratu, Vasistha, Daksa, Narada. Marici had a son called Kasyapa. Kasyapa had thirteen wives: Aditi, Diti, Danu, Kadru etc. The sons of Aditi are called Adityas, the sons of Diti are called Daityas, and the sons of Danu are called Danavas.
According to Vedas, the 33 devas, are frequently referred to as Asuras "twinkeling, unsleeping, eternal orbs of light". It means worship of devas are a worship of the skies and principle forces of life. Primary Devas include Varuna (Jupiter), Mithras (Venus) and Savitri (moon).
Nature Devas are responsible for elements or objects such as fire, air, rain and trees - most of them assumed a minor role in the later religion. Certain other deities rose into prominence. These higher Devas control much more intricate tasks governing the functioning of the cosmos and the evolution of creation. Mahadevas, such as Lord Ganesha, have such tremendous tasks under their diligence that they are sometimes called themselves Gods under the Supreme One God. The Trimurti is composed of Brahmā, Viṣṇu and Śiva. (Note: Mahadeva generally refers to Śiva)
Devs, in Hinduism, are celestial beings that control forces of nature such as fire, air, wind, etc. They are not to be confused with the One and the only Supreme one God or His personal form, Saguna Brahman which can be visualized as Viṣṇu or Śiva. God (see Ishvara) or Brahman (the Supreme Spirit) is the ultimate controller. A famous verse from the Katha Upanishad states: “From fear (here, power) of Him the wind blows; from fear of Him the sun rises; from fear of Him Agni and Indra and Death, the fifth, run." In actuality, Ishvara Brahman is the only Ultimate Reality, and all Devas are simply mundane manifestations of Him.
The Vaishnavites (who often translate deva as "demigod") cite various verses that speak of the devas' subordinate status. For example, the Rig Veda (1.22.20) states, oṃ tad viṣṇoḥ paramam padam sadā paśyanti sūryaḥ: "All the suras (i.e., the devas) look always toward the feet of Lord Vishnu." Similarly, in the Vishnu Sahastranama the concluding verses state: "The Rishis (great sages), the ancestors, the devas, the great elements, in fact all things moving and unmoving constituting this universe, have originated from Narayana," (i.e., Vishnu). "O ruler of men, Aditi had twelve sons, headed by Indra. The youngest was Vishnu, in whom all the worlds reside." (Mahābhārata 1.60.35)
In the Bhagavad Gita Krishna himself states that worshipers of deities other than the Supreme Lord, Vishnu, are incorrect (Gita 9.23) as such worship leads only to temporal benefits, rather than to the Lord Himself (Gita 7.23). Krishna also says: "Whatever deity or form a devotee worships, I make his faith steady. However, their wishes are granted only by Me." (Gita 7.21-22) Elsewhere in the Gita Lord Krishna states: "O Arjuna, even those devotees who worship other lesser deities (e.g., devas, for example) with faith, they also worship Me, but in an improper way because I am the Supreme Being. I alone am the enjoyer of all sacrificial services (Seva, Yagna) and Lord of the universe." (Gita 9.23)