» 
Arabic Bulgarian Chinese Croatian Czech Danish Dutch English Estonian Finnish French German Greek Hebrew Hindi Hungarian Icelandic Indonesian Italian Japanese Korean Latvian Lithuanian Malagasy Norwegian Persian Polish Portuguese Romanian Russian Serbian Slovak Slovenian Spanish Swedish Thai Turkish Vietnamese
Arabic Bulgarian Chinese Croatian Czech Danish Dutch English Estonian Finnish French German Greek Hebrew Hindi Hungarian Icelandic Indonesian Italian Japanese Korean Latvian Lithuanian Malagasy Norwegian Persian Polish Portuguese Romanian Russian Serbian Slovak Slovenian Spanish Swedish Thai Turkish Vietnamese

definition - Indriya

definition of Wikipedia

   Advertizing ▼

Wikipedia

Indriya

From Wikipedia

Jump to: navigation, search
37
DHAMMĀ of
ENLIGHTENMENT
 4
satipaṭṭhāna
 
 4
Efforts
4
Bases
 
5
Faculties
5
Powers
 7
Factors
  
 8
Path Factors
 

Indriya, literally "belonging to or agreeable to Indra" is the Sanskrit and Pali term for physical strength or ability in general, and for the five senses more specifically. In Buddhism, the term refers to multiple intrapsychic processes and is generally translated as "faculty" or, in specific contexts, as "spiritual faculty" or "controlling principle."[1] The term literally means "belonging to Indra," chief deity in the Rig Veda and lord of Tāvatiṃsa heaven,[2] hence connoting supremacy, dominance and control, attested in the general meaning of "power, strength" from the Rigveda.[3]

In Buddhism, depending on the context, indriya traditionally refers to one of the following groups of faculties:

  • the "Five Spiritual Faculties"
  • five or six sensory faculties
  • 22 phenomenological faculties.

Contents

5 Spiritual Faculties

In the Pali Canon's Sutta Pitaka, indriya is frequently encountered in the context of the "five spiritual faculties" (Pali: pañc' indriyāni):

  1. faith or conviction or belief (saddhā)
  2. energy or persistence or perseverance (viriya)
  3. mindfulness or memory (sati)
  4. concentration or focus (samādhi)
  5. wisdom or understanding or comprehension (pañña).

Together, this set of five faculties is one of the seven sets of qualities lauded by the Buddha as conducive to Enlightenment.[4]

SN 48.10 is one of several discourses that charactizes these spiritual faculties in the following manner:

In SN 48.51, the Buddha declares that, of these five faculties, wisdom is the "chief" (agga).[7]

Balancing the spiritual faculties

In AN 6.55, the Buddha counsels a discouraged monk, Sona, to balance or "tune" his spiritual faculties as one would a musical instrument:

"... what do you think: when the strings of your [lute] were neither too taut nor too loose, but tuned to be right on pitch, was your [lute] in tune & playable?"
"Yes, lord."
"In the same way, Sona, over-aroused persistence leads to restlessness, overly slack persistence leads to laziness. Thus you should determine the right pitch for your persistence, attune the pitch of the [five] faculties [to that], and there pick up your theme."[8][9]

Relatedly, the Visuddhimagga and other post-canonical Pali commentaries[10] caution against one spiritual faculty overpowering and inhibiting the other four faculties, and thus generally recommend modifying the overpowering faculty with the investigation of states (see dhamma vicaya) or the development of tranquillity (samatha). Moreover, these commentaries especially recommend that the five spiritual faculties be developed in counterbalancing dyads:

Mindfulness
 FaithUnder-
standing
 
EnergyConcen-
tration
Mindfulness
The balancing of the five spiritual faculties.
  • "For one strong in faith and weak in understanding has confidence uncritically and groundlessly. One strong in understanding and weak in faith errs on the side of cunning and is as hard to cure as one sick of a disease caused by medicine. With the balancing of the two a man has confidence only when there are grounds for it." (Vism. Ch. IV, §47, ¶1)
  • "... [I]dleness overpowers one strong in concentration and weak in energy, since concentration favours idleness. Agitation overpowers one strong in energy and weak in concentration, since energy favours agitation. But concentration coupled with energy cannot lapse into idleness, and energy coupled with concentration cannot lapse into agitation. So these two should be balanced ; for absorption comes with the balancing of the two." (Vism. Ch. IV, §47, ¶2)
  • "... One working on concentration needs strong faith, since it is with such faith and confidence that he reaches absorption." (Vism. Ch. IV, §48)
  • "... Then there is [balancing of] concentration and understanding. One working on concentration needs strong unification, since that is how he reaches absorption; and one working on insight needs strong understanding, since that is how he reaches penetration of characteristics; but with the balancing of the two he reaches absorption as well." (Vism. Ch. IV, §48)
The commentator Buddhaghosa adds:
  • "Strong mindfulness, however, is needed in all instances; for mindfulness protects the mind lapsing into agitation through faith, energy and understanding, which favour agitation, and from lapsing into idleness through concentration, which favours idleness." (Vism. Ch. IV, §49).[11]

Relation to the Five Powers

In SN 48.43, the Buddha declares that the Five Spriritual Faculties are the Five Powers and vice-versa. He uses the metaphor of a stream passing by a mid-stream island; the island creates two streams, but the streams can also be seen as one and the same.[12] The Pali commentaries remark that these five qualities are "faculties" when used to control their spheres of influence, and are "powers" when unshakeable by opposing forces.[13]

5 Material or 6 Sensory Faculties

In the Sutta Pitaka, six sensory faculties are referenced in a manner similar to the six sense bases. These faculties consist of the five senses with the addition of "mind" or "thought" (manas).

  1. vision (cakkh-indriya)
  2. hearing (sot-indriya)
  3. smell (ghān-indriya)
  4. taste (jivh-indriya)
  5. touch (kāy-indriya)
  6. thought (man-indriya)

The first five of these faculties are sometimes referenced as the five material faculties (e.g., pañcannaṃ indriyānaṃ avakanti).[14]

22 Phenomenological Faculties

In the Abhidhamma Pitaka, the notion of indriya is expanded to the twenty-two "phenomenological faculties" or "controlling powers" (Pali: bāvīsati indriyāni)[15] which are:

  • six sensory faculties
  1. eye/vision faculty (cakkh-undriya)
  2. ear/hearing faculty (sot-indriya)
  3. nose/smell faculty (ghān-indriya)
  4. tongue/taste faculty (jivh-indriya)
  5. body/sensibility faculty (kāy-indriya)
  6. mind faculty (man-indriya)
  • three physical faculties
  1. femininity (itth-indriya)
  2. masculinity (puris-indriya)
  3. life or vitality (jīvit-indriya)
  • five feeling faculties[16]
  1. physical pleasure (sukh-indriya)
  2. physical pain (dukkh-indriya)
  3. mental joy (somanasa-indriya)
  4. mental grief (domanass-indriya)
  5. indifference (upekh-indriya)
  • five spiritual faculties
  1. faith (saddh-indriya)
  2. energy (viriy-indriya)
  3. mindfulness (sat-indriya)
  4. concentration (samādhi-indriya)
  5. wisdom (paññ-indriya)
  • three final-knowledge faculties
  1. thinking "I shall know the unknown" (anaññāta-ñassāmīt-indriya)
  2. gnosis (aññ-indriya)
  3. one who knows (aññātā-vindriya)

According to the post-canonical Visuddhimagga, the 22 faculties along with such constructs as the aggregates, sense bases, Four Noble Truths and Dependent Origination are the "soil" of wisdom (paññā).[17]

Other faculty groupings

At times in the Pali Canon, different discourses or Abhidhammic passages will refer to different subsets of the 22 phenomenological faculties. Thus, for instance, in the Abhidhamma there are references to the "eightfold form-faculty" (aṭṭhavidhaṃ indriya-rūpaṃ) which includes the first five sensory faculties (eye, ear, nose, tongue and body faculties) plus the three physical faculties (femininity, masculinity and vitality).[18]

See also

Notes

  1. Bodhi (2000) translates indriya as "spiritual faculty" and, at times (particularly when referring to Abhidhammic sources), "faculty." Buddhaghosa & Ñāṇamoli (1999) consistently translate indriya simply as "faculty" both in the context of the five spiritual faculties (e.g., pp. 128-9) and the 22 phenomenological faculties (Ch. XVI). Conze (1993) mentions and uses translations of "faculty," "controlling faculty" and "spiritual faculty," and refers to the five indriya as "cardinal virtues." Thanissaro (1998) uses "faculty." Rhys Davids & Stede (1921-25), p. 122-123, entry for "Indriya," (retrieved 2007-05-27) defines it as: "Indriya is one of the most comprehensive & important categories of Buddhist psychological philosophy & ethics, meaning 'controlling principle, directive force, élan, dynamis'...: (a) with reference to sense-perceptibility 'faculty, function'...."
  2. Indra is known as Sakka in the Pali Canon.
  3. Bodhi (2000), p. 1509; Conze (1993), n. 1; Rhys Davids & Stede (1921-25), p. 122, entry "indriya"; and, Thanissaro (1998), Part II, sec. E, "The Five Faculties."
  4. While the Pali commentaries consistently use the term bodhipakkhiyā dhammā ("states conducive to enlightenment") to refer to seven sets of enlightement qualities (i.e., the four frames of reference, four right exertions, four bases of power, five faculties, five powers, seven bojjhanga, and Noble Eightfold Path) (see, e.g., Bodhi, 2000, p. 1937, n. 235), a search of the Sinhala SLTP tipitaka (using La Trobe University's search engine at http://www.chaf.lib.latrobe.edu.au/dcd/pali.htm) finds the Pali phrase bodhipakkhiyā dhammā occurring only once in the early suttas: in the Sālā Sutta (SN 48.51) where the term references solely these five spiritual faculties of faith, energy, mindfulness, concentration and wisdom (Bodhi, 2000, p. 1695).
  5. Alternatively, SN 48.8 and AN V.15 identify "faith" as referring to the four-fold faith of the stream-enterer which Conze (1993), n. 28, and Nyanaponika & Bodhi (1999), p. 297, n. 9, identify as faith in the Triple Gem and "perfect morality."
  6. Bodhi (2000), pp. 1671-73; and, Thanissaro (1997a).
  7. Bodhi (2000), p. 1695.
  8. Thanissaro (1997b). See also Nyanaponika & Bodhi (1999), pp. 168-70. Following Nyanaponika & Bodhi, the Pali word vīṇā (which Thanissaro leaves untranslated) is translated here as "lute"; other square-bracketed phrases are from Thanissaro (1997b). In Nyanaponika & Bodhi (1999), they translate this excerpt's last line as: "Therefore, Soa, keep your energy in balance, penetrate to a balance of the spiritual faculties, and there seize your object." In the associated end note (pp. 301-2, n. 31), they provide the commentary's interpretation of "object" (nimitta) as: "When such balance exists, the object can arise clearly, just like the reflection of the face in a mirror; and you should seize this object, be it of tranquillity, insight, path or fruition."
  9. See also the Aggi Sutta ("Fire Discourse," SN 46.53) in which, within the context of the seven enlightenment factors, the Buddha counsels that one should develop energy (and other factors) when experiencing a sluggish mind and develop concentration (and other factors) when experiencing an excited mind (Bodhi, 2000, pp. 1605-7).
  10. For instance, in an end note associated with AN 6.55, Nyanaponika & Bodhi (1999, pp. 301-2, n. 31) reference the Aṅguttara Aṭṭhakathā (AN commentary).
  11. Direct quotes from the Visuddhimagga are from Buddhaghosa & Ñāṇamoli (1999), pp. 128-9. Also mentioned in Bodhi (2000), p. 1511; and, Conze (1993), Part II, sec. 5, "The Balance of the Faculties."
  12. Bodhi (2000), pp. 1688-89.
  13. Bodhi (2000), p. 1511.
  14. Rhys Davids & Stede (1921-25), pp. 122-23.
  15. Bodhi (2000), pp. 1508-1509, refers to these 22 faculties as "phenomenological faculties"; while Rhys Davids & Stede (1921-25), p. 122-3, entry on "indriya" refers to these 22 faculties as "controlling powers."
  16. The five feeling faculties are essentially an expanded scale of the three vedana, where pleasant and unpleasant feelings/sensations are divided between physical and mental experiences (see, e.g., Bodhi, 2000, p. 1510).
  17. Buddhaghosa & Ñāṇamoli (1999), pp. 442-443.
  18. See, for instance, Dhs. 709-717, 971-973 (Rhys Davids, 2003, pp. 215-217, 247); and, Rhys Davids & Stede (1921-25), pp. 122-123.

Sources


th:อินทรีย์

 

All translations of Indriya


sensagent's content

  • definitions
  • synonyms
  • antonyms
  • encyclopedia

Dictionary and translator for handheld

⇨ New : sensagent is now available on your handheld

   Advertising ▼

sensagent's office

Shortkey or widget. Free.

Windows Shortkey: sensagent. Free.

Vista Widget : sensagent. Free.

Webmaster Solution

Alexandria

A windows (pop-into) of information (full-content of Sensagent) triggered by double-clicking any word on your webpage. Give contextual explanation and translation from your sites !

Try here  or   get the code

SensagentBox

With a SensagentBox, visitors to your site can access reliable information on over 5 million pages provided by Sensagent.com. Choose the design that fits your site.

Business solution

Improve your site content

Add new content to your site from Sensagent by XML.

Crawl products or adds

Get XML access to reach the best products.

Index images and define metadata

Get XML access to fix the meaning of your metadata.


Please, email us to describe your idea.

WordGame

The English word games are:
○   Anagrams
○   Wildcard, crossword
○   Lettris
○   Boggle.

Lettris

Lettris is a curious tetris-clone game where all the bricks have the same square shape but different content. Each square carries a letter. To make squares disappear and save space for other squares you have to assemble English words (left, right, up, down) from the falling squares.

boggle

Boggle gives you 3 minutes to find as many words (3 letters or more) as you can in a grid of 16 letters. You can also try the grid of 16 letters. Letters must be adjacent and longer words score better. See if you can get into the grid Hall of Fame !

English dictionary
Main references

Most English definitions are provided by WordNet .
English thesaurus is mainly derived from The Integral Dictionary (TID).
English Encyclopedia is licensed by Wikipedia (GNU).

Copyrights

The wordgames anagrams, crossword, Lettris and Boggle are provided by Memodata.
The web service Alexandria is granted from Memodata for the Ebay search.
The SensagentBox are offered by sensAgent.

Translation

Change the target language to find translations.
Tips: browse the semantic fields (see From ideas to words) in two languages to learn more.

last searches on the dictionary :

6635 online visitors

computed in 0.031s

   Advertising ▼

I would like to report:
section :
a spelling or a grammatical mistake
an offensive content(racist, pornographic, injurious, etc.)
a copyright violation
an error
a missing statement
other
please precise:

Advertize

Partnership

Company informations

My account

login

registration

   Advertising ▼