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Wikipedia

Kente cloth

                   
  A man weaves kente cloth using a traditional loom while listening to music, Bonwire village, Ashanti Region, Ghana.

Kente cloth, known locally as nwentoma, is a type of silk and cotton[citation needed] fabric made of interwoven cloth strips and is native to the Akan and Ewe people of Ghana, Ivory Coast and Togo.

Contents

  Etymology

  A man weaving kente cloth in Ghana.

Kente cloth has its origin with the Ewes of the Volta region of Ghana, and was adopted by the Akan people. It is a royal and sacred cloth worn only in times of extreme importance and was the cloth of kings. Over time, the use of kente became more widespread. However, its importance has remained and it is held in high esteem in the Akan family and the entire country of Ghana.

In Ghana, kente is made by the Akan people (including the Asante, Bono, Fante, and Nzema). Kente is also produced by Akan groups in Cote d'Ivoire, such as the Baoule and Anyin, which trace their ancestry back to Ghana before the rise of the Ashanti Empire. Lastly, Kente is worn by other groups such as the Ewe and Ga who have been influenced by Akans. It is the best known of all African textiles. Kente comes from the word kenten, which means basket. The Akan peoples refer to kente as nwentoma or woven cloth.

The icon of African cultural heritage around the world, Asante kente is identified by its dazzling, multicolored patterns of bright colors, geometric shapes, and bold designs. Kente characterized by weft designs woven into every available block of plain weave is called adweneasa. The Asante peoples of Ghana choose kente cloths as much for their names as their colors and patterns. Although the cloths are identified primarily by the patterns found in the lengthwise (warp) threads, there is often little correlation between appearance and name. Names are derived from several sources, including proverbs, historical events, important chiefs, queen mothers, and plants.

The Maroon people of Suriname in South America are the descendants of people who were brought from Africa as slaves after the mid-1600s and who escaped to live in the forests of the interior, eventually obtaining the right of self-government from the colonial powers.[1] The Pangi cloth made by the Maroons is a cotton fabric with multi-colored vertical and horizontal stripes, similar to West African kente cloth.[2]

  Symbolic meanings of the colors

Meanings of the colors in Kente cloth:[3]

  • black—maturation, intensified spiritual energy
  • blue—peacefulness, harmony and love
  • green—vegetation, planting, harvesting, growth, spiritual renewal
  • gold—royalty, wealth, high status, glory, spiritual purity
  • grey—healing and cleansing rituals; associated with ash
  • maroon—the color of mother earth; associated with healing
  • pink—assoc. with the female essence of life; a mild, gentle aspect of red
  • purple—assoc. with feminine aspects of life; usually worn by women
  • red—political and spiritual moods; bloodshed; sacrificial rites and death.
  • silver—serenity, purity, joy; assoc. with the moon
  • white—purification, sanctification rites and festive occasions
  • yellow—preciousness, royalty, wealth, fertility

  Traditions

A variety of kente patterns have been invented, each of which has a certain concept or concepts traditionally associated with it.[1] For example, the Obaakofoo Mmu Man pattern symbolizes democratic rule; Emaa Da, novel creativity and knowledge from experience; and Sika Fre Mogya, responsibility to share monetary success with one's relations.[4]

Legend has it that kente was first made by two friends who went hunting in a forest and found a spider making its web.[5] The friends stood and watched the spider for two days then returned home and implemented what they had seen. West Africa has had a cloth weaving culture for centuries via the stripweave method, but Akan history tells of the cloth being created independent of outsider influence.

  Origin

The origin of kente is in the Akan empire of Bonoman. Most Akans migrated out of the area that was Bonoman to create various states.[6]

  Gallery


  See also

  References

  1. ^ "Obia Oso: An Ngjuka Maroon Shrine from Suriname". Yale Peabody Museum. http://peabody.yale.edu/exhibits/obia-oso. Retrieved 2011-12-17. 
  2. ^ "The Maroon Community". Surinam Designz, Inc. http://www.surinamdesignz.com/marooncommunity.html. Retrieved 2011-12-17. 
  3. ^ Kente Cloth." African Journey. projectexploration.org. 25 Sep 2007.
  4. ^ G. F. Kojo Arthur and Robert Rowe (2001). "Akan Kente Cloths and Motifs". Akan Cultural Symbols Project. Marshall University. Archived from the original on 2010-01-07. http://web.archive.org/web/20100107014113/http://www.marshall.edu/akanart/kentecloth_samples.html. Retrieved 2011-10-15. 
  5. ^ West African Wisdom: Adinkra Symbols & Meanings – Bibliography[not in citation given]
  6. ^ Kwasi Konadu, Kwasi Konadu, Indigenous medicine and knowledge in African society, Routledge, 2007. pp 30–31.

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