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In debate or rhetoric, a slippery slope (also known as thin end of the wedge - or sometimes "edge" in US English - or the camel's nose) is a classic form of argument, arguably an informal fallacy. A slippery slope argument states that a relatively small first step leads to a chain of related events culminating in some significant effect, much like an object given a small push over the edge of a slope sliding all the way to the bottom.[1] The strength of such an argument depends on the warrant, i.e. whether or not one can demonstrate a process which leads to the significant effect. The fallacious sense of "slippery slope" is often used synonymously with continuum fallacy, in that it ignores the possibility of middle ground and assumes a discrete transition from category A to category B. Modern usage avoids the fallacy by acknowledging the possibility of this middle ground.
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The argument takes on one of various semantical forms:
Eugene Volokh's Mechanisms of the Slippery Slope (PDF version) analyzes various types of such slippage. Volokh uses the example "gun registration may lead to gun confiscation" to describe six types of slippage:
Slippery slope can also be used as a retort to the establishment of arbitrary boundaries or limitations. For example, one might argue that rent prices must be kept to $1,000 or less a month to be affordable to tenants in an area of a city. A retort invoking the slippery slope could go in two different directions:
Sometimes a single action does indeed induce similar later action. For example, judiciary decisions may set legal precedents.
The heart of the slippery slope fallacy lies in abusing the intuitively appreciable transitivity of implication, claiming that A leads to B, B leads to C, C leads to D and so on, until one finally claims that A leads to Z. While this is formally valid when the premises are taken as a given, each of those contingencies needs to be factually established before the relevant conclusion can be drawn. Slippery slope fallacies occur when this is not done—an argument that supports the relevant premises is not fallacious and thus isn't a slippery slope fallacy.
Often proponents of a "slippery slope" contention propose a long series of intermediate events as the mechanism of connection leading from A to B. The "camel's nose" provides one example of this: once a camel has managed to place its nose within a tent, the rest of the camel will inevitably follow. In this sense the slippery slope resembles the genetic fallacy, but in reverse.
As an example of how an appealing slippery slope argument can be unsound, suppose that whenever a tree falls down, it has a 95% chance of knocking over another tree. We might conclude that soon, a great amount of trees would fall; however this is not the case. There is a 5% chance that no more trees will fall, a 4.75% chance that exactly one more tree will fall (and thus a 9.75% chance of 1 or fewer additional trees falling), and so on. There is a 92.3% chance that 50 or fewer additional trees will fall. The expected value of trees that will fall is 20. In the absence of some momentum factor that makes later trees more likely to fall than earlier ones, this "domino effect" approaches zero probability.
This form of argument often provides evaluative judgments on social change: once an exception is made to some rule, nothing will hold back further, more egregious exceptions to that rule.
Note that these arguments may indeed have validity, but they require some independent justification of the connection between their terms: otherwise the argument (as a logical tool) remains fallacious.
The "slippery slope" approach may also relate to the conjunction fallacy: with a long string of steps leading to an undesirable conclusion, the chance of all the steps actually occurring in sequence is less than the chance of any one of the individual steps occurring alone.
Several common analogies support slippery slope arguments. Among these are analogies to physical momentum, to frictional forces and to mathematical induction.
In the momentum analogy, the occurrence of event A will initiate a process which will lead inevitably to occurrence of event B. The process may involve causal relationships between intermediate events, but in any case the slippery slope schema depends for its soundness on the validity of some analogue for the physical principle of momentum. This may take the form of a domino theory or contagion formulation. The domino theory principle may indeed explain why a chain of dominoes collapses, but an independent argument is necessary to explain why a similar principle would hold in other circumstances.
An analogy similar to the momentum analogy is based on friction. In physics, the static co-efficient of friction is always greater than the kinetic co-efficient, meaning that it takes more force to make an object start sliding than to keep it sliding. Arguments that use this analogy assume that people's habits or inhibitions act in the same way. If a particular rule A is considered inviolable, some force akin to static friction is regarded as maintaining the status quo, preventing movement in the direction of abrogating A. If, on the other hand, an exception is made to A, the countervailing resistive force is akin to the weaker kinetic frictional force. Validity of this analogy requires an argument showing that the initial changes actually make further change in the direction of abrogating A easier.
Another analogy resembles yet misinterprets mathematical induction. Consider the context of evaluating each one of a class of events A1, A2, A3,..., An (for example, is the occurrence of the event harmful or not?). We assume that for each k, the event Ak is similar to Ak+1, so that Ak has the same evaluation as Ak+1.
Therefore every An has the same evaluation as A1.
For example, the following arguments fit the slippery slope scheme with the inductive interpretation:
In most real-world applications such as the one above, the naïve inductive analogy is flawed because each building permit will not be evaluated the same way (for example, the more religious structures in a community, the less likely a permit will be granted for another).