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Lettris is a curious tetris-clone game where all the bricks have the same square shape but different content. Each square carries a letter. To make squares disappear and save space for other squares you have to assemble English words (left, right, up, down) from the falling squares.
Boggle gives you 3 minutes to find as many words (3 letters or more) as you can in a grid of 16 letters. You can also try the grid of 16 letters. Letters must be adjacent and longer words score better. See if you can get into the grid Hall of Fame !
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Tips: browse the semantic fields (see From ideas to words) in two languages to learn more.
The specious present is the time duration wherein one's perceptions are considered to be in the present. Time perception studies the sense of time, which differs from other senses since time cannot be directly perceived but must be reconstructed by the brain.
|“||The relation of experience to time has not been profoundly studied. Its objects are given as being of the present, but the part of time referred to by the datum is a very different thing from the conterminous of the past and future which philosophy denotes by the name Present. The present to which the datum refers is really a part of the past — a recent past — delusively given as being a time that intervenes between the past and the future. Let it be named the specious present, and let the past, that is given as being the past, be known as the obvious past. All the notes of a bar of a song seem to the listener to be contained in the present. All the changes of place of a meteor seem to the beholder to be contained in the present. At the instant of the termination of such series, no part of the time measured by them seems to be a past. Time, then, considered relatively to human apprehension, consists of four parts, viz., the obvious past, the specious present, the real present, and the future. Omitting the specious present, it consists of three . . . nonentities — the past, which does not exist, the future, which does not exist, and their conterminous, the present; the faculty from which it proceeds lies to us in the fiction of the specious present.||”|
The concept was further developed by philosopher William James. James defined the specious present to be "the prototype of all conceived times... the short duration of which we are immediately and incessantly sensible". C. D. Broad in "Scientific Thought" (1930) further elaborated on the concept of the specious present, and considered that the Specious Present may be considered as the temporal equivalent of a sensory datum.
Through a series of declarative sentences (or "propositions"), one can affirm the existence of the specious present. For example, to see a second-hand moving is quite a different thing from seeing that an hour-hand has moved. More formally:
Therefore, in conclusion, what the observer sees as present occurs over an interval.
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