Yanomamo women
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See also: Yanomamo
The Yanomamo people are an indigenous group that lives around the borders of Venezuela and Brazil. They reside in the Amazon Rainforest, with approximately only 26,000 indigenous people remaining.[1] They are Interfluvial Indians that live between the Mavaca and Orinoco Rivers. Currently, there are known to be approximately 200-300[2] Yanomamo villages, with each village consisting of a very large shabono, or home.[3] This extremely primitive group of people has remained largely uncontacted by the outside world, however have recently been affected by illness from nearby gold miners.[4] Many anthropological studies have emphasized the concept that the Yanomamo are very violent people, and although this can be true, the women of the Yanomamo culture are an entirely different story. Although males primarily dominate the Yanomamo culture, Yanomamo women play a very important role in sustaining this lifestyle.
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Domestic Life
The women in the Yanomamo tribe are responsible for all the domestic duties and chores, excluding hunting and killing game for food. Although the women do not hunt, they do work in the gardens and gather small sources as food. The gardens plots are sectioned off by family, and grow bananas, sugarcane, mangoes, sweet potatoes, papaya, manioc, and other crops.[5] The Yanomamo women cultivate these gardens until they are no longer fertile, and then move their plots. Women are expected to carry 70 to 80 pound loads of crops on their back to cook for their family later in the day, using bark straps and woven baskets.[6] Plantains and grub are common sources of food, and are staples in the Yanomamo diet. Food preparation is expected to be done quickly and accurately.
In the mornings, while the males are off hunting, the females and young children go off in search of termite nests and other grubs, which will later be roasted at the family hearths. Sometimes, the women also pursue frogs, land crabs, or caterpillars, or even look for vines that can be woven into baskets. While some women gather these small sources of food, other women go off and fish for several hours during the day.[7] The women also commonly use plants such as manioc to turn into flat cakes, which they cook over a small pile of coals. [8]
Yanomamo women are expected to bare multiple children, and raise them. Children are expected to help their mothers with domestic chores at a very young age, and mothers rely very much on help from their daughters. Chores can include gathering food from the garden, hauling water, and gathering firewood.[9] Women spend daytime hours gathering food as well as preparing it, using small fires.
Using small strings of bark and roots, Yanomamo women weave and decorate baskets. They use these baskets to carry plants, crops, and food to bring back to the shabono.[10] They use a red berry known as onoto to dye the baskets, as well as to paint their bodies and dye their loin cloths.[11] After the baskets are painted, they are decorated more with masticated charcoal pigment.[12] While women are never expected to hunt with the men, they are expected to work long hours during the day, both preparing food and taking care of the children. The children are also always expected to help, and begin assisting their mothers with domestic work at an extremely young age.
In the Yanomamo tribe, women are seen as inferior people who serve little purpose to the group. Women are treated poorly and are often abused by husbands or male relatives.
Puberty/Menstruation
For a girl, the start of menstruation symbolizes the beginning of womanhood. Girls typically get their periods between the ages of 10 and 12, and as soon as the period begins, girls are married off. Due to the belief that menstrual blood is poisonous and dangerous, girls are kept hidden away in a small tent-like structure constructed of a a screen of leaves. A deep hole is built in the structure over which girls are to kneel and squat, to “rid themselves” of their blood. These structures are known as “isolation screens”.[13]
The mother is notified immediately, and she along with the elder female friends of the girl are responsible for disposing of her old cotton garments and must replace them with new ones symbolizing her womanhood and availability for marriage.[14] During the week of that first menstrual period the girl is fed with a stick, for she is forbidden from touching the food in any way. While on confinement she has to whisper when speaking and she may only speak to close kin, such as siblings or parents, but never a male.[15]
Up until the time of menstruation, girls are treated as children, and are only responsible for assisting their mothers in household work. When they approach the age of menstruation, they are sought out by males as potential wives. Puberty is not seen as a significant time period with male Yanomamo individuals, however it is considered very important and monumental for females. After menstruating for the first time, the girls are expected to leave childhood and enter adulthood, and take on the responsibilities of a grown Yanomamo woman. After a young girl gets her period, she is forbidden from showing her genitalia and must keep herself covered with a loincloth.[16]
Isolation is very important during menstruation because many taboos exist regarding a girl's menstrual blood. The girls are never to speak to or see a male during this time, and males are kept away from the isolation hut in order to "protect" them. Unlike in many cultures, menstruation is not a celebrated time in Yanomamo culture, and its only significance is to determine appropriate time of marriage.
The menstrual cycle of Yanomamo women does not occur frequently due to constant nursing or child birthing, and is treated as a very significant occurrence only at this time.[17]
Sexuality
Sexuality in Yanomamo culture is in no way repressed, nor is it commonly discussed. The Yanomamo’s sexuality is not repressed, as long as it remains discreet and limited. Children are well aware of sexual activities, and along with adults, occasionally indulge in sodomy[18]. Although these occurrences happen, they are not discussed and are simply accepted by all. Women are forbidden from committing sexual acts towards other women, whereas men are allowed to act homosexually towards one another. Because women are forbidden from acting sexually with anyone but their partner, many resort to masturbation or sexual acts with other females.[19] Extreme injury or even death can result if a spouse discovers these forbidden acts.
Yanomamo society is accepting of sexual relations between kin, and is most common between brothers- in- law and cousins. Violent brawls are often the result of sexual jealousy, and occur frequently. Women are expected to have intercourse with their husband whenever he requests it, and they are strictly forbidden from indulging in sexual acts with men other than their husbands.
Incest for women is looked down upon very much in Yanomamo society. Incest for Yanomamo people is defined by any sexual relations between “close” kin, such as parents, children, or siblings. If any woman is caught acting incestuously with a son or close relative, she will be shunned and will not be cremated at death.[20]
Marriage
In Yanomamo society, marriage ceremonies are almost non-existent and are not celebrated in any way. Polygamous marriages are common, meaning husbands can have multiple wives. A girl can be promised to a man at an age as young as five or six, however cannot officially be married off until after her first menstrual period.[21]
After a Yanomamo girl receives her first menstrual period, she is literally handed off by one of her parents to another man, usually a relative. Cross-cousin marriages, which are marriages between the girl and the son of a maternal uncle or paternal aunt, are the most common form of marriage.[22] Most prefer to marry within that Yanomamo tribe, for fear of violent breakouts between different tribes. The female goes to live with her spouse, and must perform the chores and duties she previously did for her mother.
Violence and abuse between couples in Yanomamo culture is very common, and if a woman feels she can no longer bear to live with her husband, she may flee to live with her brothers.[23]
Polygamy is commonly practiced in Yanomamo culture, and women are expected to accept this. The elder wife in a marriage usually has precedence over the others, and can act as a boss or a superior over the other wives. She usually no longer has sexual relations with her husband, however she can give the most unpleasant chores to the wife she chooses.[24] The husband is not supposed to show favorites, due to jealousy between the wives. Marriages are generally very unpleasant for women, who often endure physical, sexual, and emotional abuse from their husbands.
Violence
The Yanomamo people have a history of acting extremely violently not only towards other tribes, but towards one another.[25] Although men generally initiate this violence, the women are often victims of physical abuse and anger. Inter-village warfare is common, but does not too commonly affect women. When Yanomamo tribes fight and raid nearby tribes, women are often raped, beaten, and brought back to their shabono to be kept in their tribe. During the raids, Yanomamo men capture and bring back the other women in hopes of marrying them or becoming sexually involved with them. Wives are beaten on a regular basis, so as to keep them “in order” and faithful to their husbands.[26] Sexual jealousy causes a majority of the violence.[27]
Women are beaten with clubs, sticks, machetes, and other blunt or sharp objects. Burning with a branding stick occurs often, and symbolizes a males’ strength or dominance over his wife.[28]
Rituals/Festivities
Rituals are a very important part of Yanomamo culture. Although many ceremonies exclude female involvement or participation, they are a large part of the preparation. In preparation for large ceremonies, Yanomamo women make massive amount of foods and alcoholic drinks for the men.[29] The use of hallucinogenic drugs is extremely common, however females are forbidden from involving themselves in this practice. The women do, however, participate in the practice of endocannibalism. In this practice, the Yanomamo people consume the bones of a deceased kinsman.[30] The body is burned, and the women, along with the men, crush the bones and mix them with food. This tradition is meant to strengthen the Yanomamo people and keep the spirit of that individual alive.
Politics
In Yanomamo culture, a woman can never be a shaman, or even a headman. This is due to the fact that headmen are expected to be peacekeepers and valiant warriors, both of which require force and violence, which women are not considered to have in Yanomamo culture. In this society, women gain respect as they age, after they marry and have children. Elderly women are very respected, and ultimately can become immune to violence and warfare between villages. They are immune from the violence of raiders and can safely travel from one village to another without fear of injury.[31] Usually, elderly women are expected to recover the body of a slain Yanomamo who was killed in a raid.[32] Although women are disrespected and belittled at a young age, they are respected and looked highly upon when they age, and have much power in tribal politics and decision-making.
See also
References
- ^ Chagnon, Napoleon A. 1938 Studying the Yanomamo. New York: Holt, Rinehart, and Winston.
- ^ Chagnon, Napoleon A. 1938 Studying the Yanomamo. New York: Holt, Rinehart, and Winston.
- ^ Gordon MacMillan, 1995. At the End of the Raibow? Gold, People, and Land in the Brazilian Amazon. NY: Colombia University Press.
- ^ Dennison Berwick, 1992. Savages: The Life and Killing of the Yanomami. London, UK: Hodder and Stoughton, Ltd.
- ^ Napoleon A. Chagnon, 1992. Yanomamo. NY: Harcourt Brace College Publishers. Fourth edition.
- ^ Kenneth Good, 1991. Into the Heart: One Man's Pursuit of Love and Knowledge Among the Yanomamia. NY: Simon and Schuster.
- ^ Alcida Rita Ramos, 1995. Sanuma Memories: Yanomami Ethnography in Times of Crisis. Madison: University of Wisconsin Press.
- ^ Schwartz, David M, with Victor Englebert. Vanishing Peoples Yanomami People of The Amazon. New York: Lothrop, Lee & Shepard Books.
- ^ Schwartz, David M, with Victor Englebert. Vanishing Peoples Yanomami People of The Amazon. New York: Lothrop, Lee & Shepard Books.
- ^ Kenneth Good, 1991. Into the Heart: One Man's Pursuit of Love and Knowledge Among the Yanomamia. NY: Simon and Schuster.
- ^ Alcida Rita Ramos, 1995. Sanuma Memories: Yanomami Ethnography in Times of Crisis. Madison: University of Wisconsin Press.
- ^ Cruz, Valdir 2002 Faces of the Rainforest: The Yanomami. New York: PowerHouse Books.
- ^ Chagnon, Napoleon A. 1938 Yanomamo. New York: Holt, Rinehart, and Winston.
- ^ Chagnon, Napoleon A. 1938 Yanomamo. New York: Holt, Rinehart, and Winston.
- ^ Good, Kenneth, with David Chanoff 1988 Into the Heart. London: The Ulverscroft Foundation.
- ^ Good, Kenneth, with David Chanoff 1988 Into the Heart. London: The Ulverscroft Foundation.
- ^ Chagnon, Napoleon A. 1938 Studying the Yanomamo. New York: Holt, Rinehart, and Winston.
- ^ Chagnon, Napoleon A. 1938 Studying the Yanomamo. New York: Holt, Rinehart, and Winston.
- ^ Chagnon, Napoleon A. 1938 Yanomamo. New York: Holt, Rinehart, and Winston.
- ^ Chagnon, Napoleon A. 1938 Yanomamo. New York: Holt, Rinehart, and Winston.
- ^ Schwartz, David M, with Victor Englebert. Vanishing Peoples Yanomami People of The Amazon. New York: Lothrop, Lee & Shepard Books.
- ^ Micheli, Gina. "Yanomamo Wedding and Marriage Traditions." Web.
- ^ Schwartz, David M, with Victor Englebert. Vanishing Peoples Yanomami People of The Amazon. New York: Lothrop, Lee & Shepard Books.
- ^ Chagnon, Napoleon A. 1938 Studying the Yanomamo. New York: Holt, Rinehart, and Winston.
- ^ R. Brian Ferguson, 1995. Yanomami Warfare: A Political History. Santa Fe: School for American Research Press.
- ^ R. Brian Ferguson, 1995. Yanomami Warfare: A Political History. Santa Fe: School for American Research Press.
- ^ Chagnon, Napoleon A. 1938 Studying the Yanomamo. New York: Holt, Rinehart, and Winston.
- ^ Good, Kenneth, with David Chanoff 1988 Into the Heart. London: The Ulverscroft Foundation.
- ^ Micheli, Gina. "Yanomamo Wedding and Marriage Traditions." Web.
- ^ Good, Kenneth, with David Chanoff 1988 Into the Heart. London: The Ulverscroft Foundation.
- ^ R. Brian Ferguson, 1995. Yanomami Warfare: A Political History. Santa Fe: School for American Research Press.
- ^ Good, Kenneth, with David Chanoff 1988 Into the Heart. London: The Ulverscroft Foundation.
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